Outline of Video Four: "Is There an Enduring Self?"
- It seems like we have an enduring self, but is it something real?
- Practically (e.g., for legal purposes, promises) it is useful to think we have an enduring self
- Descartes: the immaterial thinking self/soul is a constant substance
- Locke: memory links personal identity
- Hume & contemporary thinkers: the self is an illusion, a way of organizing experience, a network of beliefs and desires linked linguistically; the unity of character
- Buddhism: the self is the seer that is never seen
Outline of Video Thirteen, part 2: "Does All Knowledge Depend Upon Experience?"
- Empiricism: we acquire knowledge and determine truth based ultimately on (revisable) experience
- Hume: without experience (impressions) the mind has no knowledge
- Cause-effect is known only by experience (constant conjunction)
- Our experience is not universalizable, inapplicable to future, or grounded in external objects
- Knowledge of future and world is based on custom and imagination
- Criticism of empiricism: there are no intermediary representations
- Quine: updated empiricism
- Our experience is a web of beliefs, not a collection of discrete experiences
- Language is learned through the experience of behaviors
- Induction is an instinct